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Wy 105-5999 MALCOLM X: DURSC: MALCOLM X: ( @ (@ ag 3" ee Well, probably it, you have to understand... when I say that I believe chat Mr. aan MUHASNAD'S analysis of the problem in thig. . country is correct and most of your civil .-. rignss leaders aleo say this. They say . chat they go for his analysis but not his soluzion. Well, five years ago most of your civil rights leadergSaid that they condemned his analysis. Now they have gotten nerve enouch ‘*o admit that they believe in his - analysis. A year from now shey'll have ~~ nerve enoughs so believe, to admit that they also go for his solution. J know that they see Mr. MUHAMMAD's analysis and solution as the only real approach so the problem and it is my invention co drive this point home. Well, lets be more specific than that. In driving this point home I presume you will no. enance any of your viewpoints. and ef ecource sO much comment and controversy, for exaople. sne idea of a separavest Negro move- jer; cnac has labeled you as rather an aren cezpezacionist In the sense of advocating a S.ace for Negroes and one for whites, and presusably the cwo svates being side by side wicale tae same national quarters. It that ene idea? a Well loox a: Harlem. Harlem is a black city within a white city. The only difference is shat the community of Harlem is controlled by oucsiders. The economy of Harlem is controlled by oucSiders. The politics of Harlem is.. conzrolleé by oussiders. The social activity in Harlem, <ne civic activity is controlled by eucsiders. Now, my religion 1s Islam, but my political philosophy is Flack Nationalism. My economic philosophy is Black Nationalism. My social philosophy is Black Nationalism, and oT