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-) “> o eds aA munity Relations, International Affairs, International Service, Peace Education, and Youth Services—are all seen as expressions and implementation of the same basic concern. Our concept of service has broadened over the years to include efforts to prevent violence as well as te counteract its effects, but the roots have remained constant, nourished by our religious faith and our desire to serve God more fully. We see a basic unity in all our efforts, whether they be directed to saving lives, or changing them, or refusing to be party to their destruc- tion. It is all of a piece and cannot be divided. It seeks to show the whole relevance of the life and teaching of Jesus to present- day life. This unity of purpose requires us to have a point of view on the great issues of the day. We are not neutral. We work for a world society that is nonviolently ordered and in which men are neither debased nor exploited for any reason or for any purpose. We work for it because we think it is the kind of world God intends men to live in. The AFSC has not interpreted the Quaker peace testimony as a purely individual and negative matter. We are a community impelled by the conviction that it is God’s will for men to do no grievous hurt to the personality of other sons of God nor prepare to do so, and by a belief in the practical relevance of love as taught by Jesus. Like other testimonies it is built upon individual sense of duty and upon personal abstention from what conscience forbids. It does not end there, any more than did Quaker objec- tion to slavery limit itself to individual clearness from slave owning. Friends, then and now, have felt responsibility to act collectively as well as individually. ar1 to inform their own members and the general public of their concern. ~~"The AFSC does not seek to advance any particular political theory. It believes that nonviolent att-tudes and practices would ' create their own beneficent result wtnin any system. Out of its faith in the unique and finest values of our national wav of life, it does undertake to sustain and strencthen these values for the . benefit of all. It is concerned with those freedoms which are both the cause and the effect of man’s responsible behavior. This is the Committee's philosophy of service, suggest- ing why it has gone beyond emergency relief to involve