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American Friends Service Committee — Part 31
Page 19
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ete? ae TO ie
of he thusiasm for QO. Henry, Mark Twain, the Russiar “as-
sics alu a few of the better Soviet writers. Even thou, hé
foreign works in this reading material give the Russians an
outdated and distorted picture of the outside world (based, for
example, on such assiduously reprinted whrks as Unele Tom's
Cabin), still they are steeping themselves in much of the world’s
greatest literature. Despite the selective process that determines
what is to be published, this great treasury of literary classies
that is being made availabie to Russian readers gives them a view
of man, the world and the meaning of life that is far too rich
and complex to fit easily into the confines of Marxist-Leninist
doctrine. What is more, present trends in Soviet book publish-
ing point in the direction of greater variety in the future. The
mest startling and encouraging news in recent Soviet literary
history was the announcement we heard informally during our
visit (which was confirmed in the Soviet press a few months
Jater} that the first sizable edition of Dostoevski’s works to
appear in the Soviet Union since the 1920's would be published
during 1956 as a part of the observance of the 7éth anniversary
of his death. Of scarcely less significance as a sign of the times
is the announcement that the 125th anniversary of the birth of
Nikolai Leskov will be commemorated with a 12-volume edition
of his selected writings, which will include numerous works that
have not been republished since the Soviet Revolution. Prabably
no other writers of their stature in a]] Russian literature ft so
ill into the framework of Marxist-Leninist orthodoxy, and these
two editions of their works are significant literary events.
No one who has read The Brothers Karamazcr or The
Possessed wili fail to see the clear contradiction between pub-
lishing these works of Dostoevski and attempting to impose
Marxist-Leninist orthodoxy upon the whole Soviet popula-
tion. It is such contradictions as these that should make foreign
observers beware of easy generalizations about Soviet reality.
Who can say what fruits of the spirit may yet come forth in
some distant—or not so distant—future ont of just such eon-
tradictions as these?
é7
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