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Cambridge Five Spy Ring — Part 28
Page 12
12 / 66
: Charlotte Moorman }
wears gas mask
j while playing cello
jwith 24” ruler
Claes Gidenburg’s
Soft Blender, © -—
1965—sculpture |
made of vinyl,
wood, kapok and
cord
_ THE DISINTEGRATION OF FORM IN THE ARTS. By
: Erich Kahler. Braziller. 133 pp. $5; paperback, $2.95.
. By John Simon
dack =ich oft abe arts. Meacer haface
ie mau he +L the a
ane ane y mic Gara nigat
i aM
i i has so much unequivocal trash passed for art, and been
—— 7 extolled as such both by experts who should know
; better and by a large public that, before, knew at least
that it didn’t know and stayed out of it. But we have
_ reached the stage where the new is good because it is
“new, not because it is good, and where art delights the
masses with much the same thrille as drac races, put-
Physical Things,
a plastic wind
tunnel by artist
Steve Paxton
: performs his “Circus =
- Mutilation” act
«Use
APA at
is some at least half-conscious effort toward perfection
of form, which means closed form, that makes them
artistic.” But things have changed: “In all previous
transformations of humanity, the breaking up of old
forms was immediately linked with the creation of new
form ms, it was, in fact, partly at least, produced by the
creative process. Today, however, the processes of dis-
ruption by far outstrip those of new consolidation,
indeed the creative processes themselves cannot help
producing disjunction.” He “who speaks of wholeness,
coherence, form, is ¢o ipso considered a romantic Te.
actionary.”
In the second lecture, the disintegrative process is
Composer Jahn
Cage presents his
“Variations Vii,”
in the so-called i
mixed electronic
Robert Morris -
\.
f :
a
and letters in arbitrary arrangements. Quite rightly,
Kahler associates this with the rise of science and tech-
nology, and the longing for the safety of mathematical
formulas.
There are other reasons, too, which Kahler does not
examine — economic, social, political. But at least he
-does sharply analyre the technological shift of com-
munication away from the center of human beings to
the periphery, to areas of specialization. And he points
out how, both by trying to mimic this process and by
attempting ineptly to escape it, art becomes a new, art-
legs, scientifically tinged art for art’s sake. There is a
destruction of coherence, a conscious expunging of
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