◆ SpookStack

oe love to our sistens & brothers in prisons; courapgey. faith to our two eactures soldiers; sreotinzs to all ppressed peoples: may we con. “Yy name 4s Fahieah, 7h. S.L.A. is ta'cing these onnortunities to seeak with the veonl« now, becouse we hava heer havins a teonorary orried of Amactiwtt; while waitin> for the Cormmlintion of our unit's last action, “le know that the neonle went far nore than 6 million dollars of food; * + continus to fieht Tor the tote) iteration of all ovpressed provles by the gitv:neans a able, tit is force of ares, The Court of the Feonle has irmed The Coday of "tar of “of « Symblonge Liberation Ary, Towish to state that Cinous Stine ds the Gencray Mela >. of the #r-bionece Guerille Torces, as well as-chairnan of the Tnited SyrMonbee tar tov +s | 6 , a ? t ’ ines tire is ea blac trother who srent renv veare of his life 4n fs s: concentration cawzs: ~snchild vrears in nrteon cells % =an vears in pricon cells, “4~-- Vteraliy thousands of Wlis”, “rom, red, volloy £ white fraadon fi chtane While he ore | dorm, cours"eous conm.de Taor-s Inckron wes ons stone then, Tho ovirdt af alt eh. 4.42: Cinsue 'more Urree din hd noe, cn? the amtirdt af 211 the eftsters thet Cineua mover hes > opporesmitc to west, tet tmovs ty sermon bond -<-lite assata Shavur, Lolita Lebron ¢ 7. . Aina Nohrn--- is alicays in his heart, _ wf a oo when Tingue eseared TO FIGHT “MEPS TES FICPLTE ack coe PA alone on foot fron Soledad urison he fid so for ‘one Feeson - é. TO Liad THE FRFLE Li REVCLUTIO’, Ye di2 not P5020 ep*tnot could iniek-back 2 hide « -get nizh; he did not even eseane so that ‘he Soule satisPvea “fa. longinz personal eche to sinvly soo the people, and be on the strects and re-unite with family cn? be a father once asain to his chiltren, Cinque escaned so that ho couls ect: stalk tho fascist inscet that preys upon tho life of the ‘poople., The lives both he & t: Péppies fighting forces leed now'may be harsh and ¢ancerous, but it 4s better to wor: wi herd reality, than to play in pleasant, cut unproductive, enslaving dreans; ~*... * Cinque Itune is the nome that was bestowed unon hin oy his invrisoned sisters + It is the nan2 of an ancient African Chief who led the fizht of his veovle for freeco-, means 7ifth Frophet, and Cin tas many vears ago given this nane because of his teen inst and senses, bis sniritual eoneciousness and his deep love for all the peovle and chiler: this carth, This does not, hotiever, mean that SMnaue is from Gnd or someone that is ho) that. ha hag an extrene ego prodles, but sinmniv that ha to us and to all oporessed teop)- the instilled hove and spirit of his people & all veovles, and that he is of and fron +: A prophet is a leador and fichter who is one of the neovle, leaders are individvels vh- themselves feel that it is tine to lead and bring us one step closer to freedom for all A leader is one who 46 ahla ta canea and ta caa what 4e ramming at. Ne, & Vasdar 4g ana c ahle ty heln the nannia wmderstand the siriftness and fierceness with which they. suat wor 2h ee if they sould survive. = wo ye PUSS Part of the revolutionary process in which we ere ansaged involves tho constant @efinins of thoucht, word, and action, “le must deal with all the conditions ovtsice our which oppress and enslave us, and wo must deal with the eneny within; te rust deal iit’ | these Cisoxees simultancously, and with an unrelentins committment ané understantin- &"- reality v2 arn not livin-~ to dio, but rather all «ho chose to Licht to the danth arn 2-1 live, Tin's exsayle to the neople has teucht us thru bis cetiors end “yr his om vords, na er sie whe is seared anc sees to run fron death will Zin3 it, but she or he who is HOT APRATD ang who activoly seeks death out will find it NOT AT TSEIR MCR, “WG embrace the concepts of art and spiritual constdousness in materia | revelont ; basod urof tho cormon conditions of all-oporessed pooplos. “‘e have borun to Fs8ofine ar: the naturgl creative. reflection of our desparate struccle to survive. Art fo “us is the process of sharing and comiunally using what we learn in order to live and to fight. ‘le omizo Cin as an artist for what ho teachos the pnopla, but woe also realize ar ha hinsel: has said, that truth has no author. Another thing which.we feel is necessary to clarif:; the word spirit & all that which 4s called spiritual. The spirit is tho bedies and soul: ‘all the poopla, and tho spiritual is tho intensity of our cormon Anstincts, an raflectos