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ers & brothers in prisons; covrare &£ faith to our two canture? * oppressed peonles; moy we connect, My nave is Fahiaah, The rtuntttes to nea with the neonle now, beesuce ve hava heen Imaetimtty while weitine for the ao=nlation of our untt’s thaneonte wort far nore than 6 willion dellers of Prod; 7 vay ato an Sor the total literstion of 211 accresse2? neanles te * the only -eans—s9et able, thet 4a foresof-ersn,— The CoUrE Of tha Feosle has ised Tie Codes of “lap of the cr ch ob Sharabion Aruv. Towrish ta state that. TMmane Mase ts the Geqersl Mela var? nate Euerille Torene, a5 well as chairuan of the United SyriMonere “Nar Toure Cinsye Vtrea de 2 bleet hesthap who erent monte veerr of b4e Voda dn Sapetet foaptt -_ - - er ts _ - we meek we oe a a’ ne conesntration cerns: manchiid veers in rrflicen eelln * ron wearn in trtcon cells Mingus Latoepalts: thoveance of Mheott, Sreotme, rad, vealtoy Co rbhite frandon Satine chiln, Ma wen 1656 Avra, COUrAwa QS ComrT tn Cagren Trelnon ute ane raane thes, The osirdt anf al® ths ba sthew Tinane ‘nse Visrea te him mary snd the scirdt of 212 tt. nt chaps tert Dinan noyayp bet tha Last ean & - 4 ak or hw ~~ “ 5 : “ * Onmagam ns To tect, Vee lmovra Sy so:rmem kond ---like acsata Shaicur, Lolita Lebron ¢ Terns ina mhrn--- is alveys in tis neart, AS “hon Clngue escared alone on fo TO PISET “TEES THD FIEFLe < ? ovina oll oli Fee cf. t from Soledad prison he 7id so for one reason onl; KFLE i REICLETION, Ue did not escape so that ae ¢,nov even escane so that he could satisfy a dees : x and ton on the streets and remunite with > could xie“-baci & nide « get nich lonein: Ferconal ache to sinnly se farily ond b2 2a father once azain on, Cinque eseaned so that he could act stalk the fascist insect that ye of the roople, Tho lives both he = tho peoples fichtins forees lecd no: may be marsh and cancerous, but it is better to vor’: with harc reality, than to pley in pleasant, tut unrrocuctive, enslaving dreans, Cingue Ltume is the mne that uss bestoued uron hin vy his invrisoned sisters *% hr: Tt is the nane of an ancient African Chie? who led the fight of his peovle for freacon, % means rifth Frophet, and Cin was many years ago piven this nane > ecause oF hin teen inetin: and oonsan, nis sviritusal consciousness and his deep love for all the peodle and children « this earth, This coes not, hovever, mean that inoue is fron Gnd or someone that is holv - that he has an extrene cen vrohliem, but simniv that he to ws and to all oppressed peoples ° the instilled hove’ ané¢ spirit of his people & all veovles, and that he is of and fron the 1 A vronhet is a leadsr and Sishter tho is one of the neorle, Leaders are individvels vhoe theasclves feel that it is tine to lead and bring us one sten closer to freedom for all ver A leader is one whe is ahla ta renca and tn aaa what de aasing at ne, f Vaster te ana tthe ahle ta hatn the nennia wmderstand the swiftness and fierceness with which they must ~ove if they + ron survive, Part of the revolutionary vrocess in which te are angaged involves ths constent re- eefinins= of thousht, viord, and action, ‘Je rust cont with all the conditions outside ours ¢ which onnress and enslave us, and vo must deal with the eneny within; we rust deal wit kot these Aisoaces sinultanconsly, ond with on earelent ins committment sneé untorstan?in- thot 4 reslity v2 aro not livins to die, cut rather all who chose to Tickt to the eanth ara sine live, ints exeawle to the seople has taucht us thru his cations and ty his om voris, th: “Stor she tho is seared cit sean to run fron death will find it, Sut she or he who is NO? ATRATD and who actively seeks death out will find it NOT AT TZEIZR DCCR, . Man wihrace the concepts of art and spiritual conscioumess in material revelent ter based uron the comaon conditions of all oporessed peoples. “Te have barun to rofafine art the natural crestive reflection of ovr desparcte struccle to.survive, Art for us is the te process of sharing and cormmmnally using what we learn in order to live and to firht. ‘le re ‘omize Cin as an artist for what he teaches the prople, but te also realize as he hinself hes said, that truth has no author, Another thine which wo feel is necessary to clarify is the word spirit £ all that which is called spiritual, Tho spirit is the hodies and gouls ¢ all the neople, and the spiritual is the intensity of our conton instincts, an -reflectad tr hichrrei