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preconseptions of themselves as inadequate amd passive pecple, This we mist do together, apart from men, to understand what we ere now and to create the ideas of and conditions far achieving what we want, Second, and Goncurrently, we must struggle and work with men to fight for and build @ new society that allows us a11 to be free, en have to understand, i as much as we do, that their freedom lies in the gaining of women's freee a Bowen are looked to for leadership on all levels of struggle, in both the mess front ani the guerilla front, We have already seen fine examples of this leadership throughout the wrid, and have been deeply inspired by cur sksters in Vietnan, China, Latin America, Africa, the Weather Under- ground and the Black Liberation Army, Through their sothe participation in the struggle, revolutionary women provide their sisters with righteous examples of strong, aggressive leaders, soldiers, organisers, writers and speakers, Reactionary women like Gloria Steinham uthnttion/ must be identified fRvhat they are, agents of the ruling class, and denounced as such, ‘e camot afford to be liberal in regard to our own sex when care tein members work against our struggle, Education about women revolutione aries, both past and present, is a powerful weapon against th enemy. It raises peoples? consciousness as to the potential of women in revolutionary struggle and increases women's militancy md confidence to join the battle. Out of the Women’s Movement, we use emerging th potential leadership of white people in the coming revolutionary struggle, Throughout the past ten years among white people, women have shown consistently the most inte tiative and oreativencss, They have effectively united the personal with the political, a crucia? aspect for revolution in a oynical, alienated ooiety. The countereculture movement in the sixties ereated a new consolouse ness among the white youth of American soolety, They bogan to reject the