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HEARNAP — Part 42
Page 645
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preconceptions of themselves as inadequate and passive people. This we
must do together, apart from men, to understand what we are now and to
create the ideas of and conditions far achieving what we want, Second,
and concurrently, we must struggle and work with men to fight for and
build a new society that allows us all to be free, Men have to understand,
as mich as we do, that their freedom lies in the gaining of women's freee
dom.
Women are looked to for leadership on all levels of struggle, in both
i the mass front ani the guerilla front, We have already seen fine examples
of this leadership throughout the wrild, and have been deeply inspired by
our iisters in Vietnam, China, Latin America, Africa, the Weather Undere
ground and the Black Liberation Army. Through their act#e participation
in the struggle, revolutionary women provide their sisters with righteous
examples of strong, aggressive leaders, soldiers, rae syne Ey: ters a
speakers, Reactionary women like Gloria Steinham ba Jane Alpert mist be
identified fzwhat they are, agents of the ruling class, and denounced as
such, i/e cannot afford to be liberal in regard to our own sex whon cere
‘peal ete
aries, both past and present, is « . a against the enemy. It
tain embers wot against our struggle, Edugation about women revolution-
oe
raises peoples? consciousness as to the potential of women in revolutionary
struggle and increases women's militancy ma confidence to join the battle.
Out of che Women's Movement, we wee emerging th potential leadership
of white people in the coming revolutionary struggle, Throughout the past
ten years among white people, women have shorn consistently the most ini-
tiative and creativeness, They have effectively wiited the personal with
the political, a crucial aspect for revolution in a Cyuical, alienated
society.
The countereculture movement in the sixties created a new consciouse
ness among the white youth of American society, They began to reject the
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