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Highlander Folk School — Part 13
Page 38
38 / 69
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THE ORANGEBURG STORY
writing a new ending to an old Story in the South.
in the county seat of Orangeburg, fifty-seven Negroes asked
that their children receive more adequate education and be allowed
to enter unsegregated public schools. They filed their- petition in
September, 1955.
One month earlier, thirty-seven persons in nearby Elloree had
asked for the same right.
The answer was the same throughout Orangeburg County:
threatened economic ruin, intimidation, in an area described as a
place having a wonderful racial policy.
In the town of Orangeburg, a mother whose baby hod been
supplied a special milk formula for more than a year, was denied
this service because she asked for her rights. A farmer near Elloree
who owned 350 acres, clear of debt, was refused a small oan.
The White Citizens Council cut off all supplies and credit to
the small merchants and farmers who signed the petition. Paid
informers were posted obout the town to report on anyone offering
aid.
The school board at Elloree demanded that all school teachers
sign a statement that they were not members of the NAACP. The
school board also insisted that the teachers sign a statement saying
that they are apposed to integration.
This, the twenty-four Negro
teachers refused to do and they
were fired in May of 1956.
It is an old story in the South,
Negroes asking for their rights,
white men not only denying them
their rights, but adding persecun
tion because they had the cour-
age to ask.
Fred Moore, St dent
Council Presider of
ftate Callege in
Orangeburg, 3. (
Dismissed Elierse teachers telk with Mri. Clark ot Highlander Werkshep
But in Orangeburg County, South Carolina, there is somethin
new—the Negroes refused to knuckle under in this campaign o
intolerance and hate.
In Elloree, under the leadership of Mr. L. A. Blackman an
school principal Mr. Charles E. Davis, the farmers, the merchant:
ond the teachers stood firm. Mr. Blackman stood before a meeting
of the Klan and told them he planned to stay in Elloree despite th
Klan leaders’ call to “run Blackman out of town."
In the town of Orangeburg, the students at State College, lec
by Fred Moore, joined the townspeople in circulating the names o:
all members of the White Citizens Council. More than 2,000 copies
of the list were circulated.
The Negroes refused to pay for segregation and they stoppec
buying from members of the White Citizens Council. A large mail
order house shipped in catalogues so that the people could buy from
out of town. Car pools were organized to haul in bread and othe:
necessary supplies.
Financial aid for the smalt farmers and merchants poured ir
from all parts of the country and when the final count was taken,
between forty and fifty thousand dollars were avaiteb!e for Iqan.
Some stores, once prosperous but managed by n-embers of the
White Citizens Council, are no. closed. The peopl: ->fused to buy
segregation.
4
the farmers, +oachers on
South Carclina, who oskec
merchants of hate?
merchants of Orar x bury Count
iota egiets. wall sure -Dut ili tt
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