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ene a fg ET eNt ed op EIT eget RE TE aye ve or oh chen i ood. ond lot then, plart. tro. gardens; one they: ‘est & clan a “peed ag. sn Bo ' “end the other they eet e eicu on reeding "Russia ts Zercone" ‘the Russion garden ‘46 ast 7 to youths end our youth attend these grouns not inowing what they ere or whet they)! _reprecent and their: esinelese ninieters: €a not know tha eLfference ar what thece croups represent. | The Youth for, Lansern cy. group. gad the Young Commis ¢- Las rae! oe youthful Cowmniet ;irls vho gst into their youre psoplots orgernizetion end'a ighrietisg Fouter ete ane ting. for Youth, To this * the ssinelccs _faetor got mp: “end abs and of course no ane fot up ene he oxolniond, coo, there sre no Comunt ete herge” _ posed to. the lenders oF Russ sia, tie ca4G the cifferent literties oo: would forfeit ? +. varther, that over in Ructie, they neve aa reliciony thes etslin uelfeves thé, roligion isa she spite af the ceoples thot Stelin da s ccelist end peraits only whet relicion in huceria thy. he bas to snd to aprearre gurtiin groups here in the UDA tha’ Cah GBY,. yee they hrve relizioa in Russis, wus. how such? Bi) young ter under is: fa tilled, “eultivated, nurished end weeded; the other gerdsa labeled "coits Garcen™ {6 iss: ‘o crox a: in weeds end oheked out plents end the children era sow which 46 In America we have Yuth Congress crouge, uadcor weonineless. nereg that appeal, everyehore. Rey, Eather told of a young croup in a pood eiireh thet ‘had ‘tee overnight took poeltd ams of leadership ent shon they hisd their convention, pxcked® thie meeting with ton aduosted rrous Pentere, fll Tete ani toy fortnatee we 19 morti:: chanced che congeption of religion to the Red wny of lifes. showed that Christ wai rovolutionery firures o mem that did thinge the vonyuniet wey until as * pave * yous : mem et the convention cot up end caid te thia « Red musting e@ Conmunies meeting | of a dou't believe an velirione wild all: ‘thore het ere "Commas ste pleaze ctend Up. Ree. Mather cade it wis ‘aplorable the guaber of ¢ifvurent mink aters over the Unite? Teeter donmected with Chrdstion oreenications who wre ursaching Commuotes to cesar suoyrle, cela tieir relirion as s shield, ec itey were not heuest enoesh $e z tho ninketry beSorg they practioed Somminian. _ Reve Yathor eai4 shere Wea GO. difference betwser fewocrn ty ent a bopuvldes tat under the Ke? rotup you had nejther, ile 644 not Shink there wes tny Zener of this country soins te war with Hueeias that co loved the Fussien people iad were arly op uader the Red sct up wan frecdom of relicion, no omerchip, of property, rectrictig o* trevel, lergor texas, lindtetion ef a1) weya of life, re) reiivion im the sohools, thet it wea e esd atate of ef chre thet we “aed ceoph fa this country thet ocheld thot state of onistaence ac inst our wey of life, the > veel div the «orld. That we had a mindiater here from c poad church thet want te Ulevelend and he: he ned « bar troup of yaune peonle, and when ho wan gxposcd for wheat ne was, & Red iover 0” their aime an) desde, hie membership in youth, dropred to 400, end it sag e ident fros, the spslauss they knew it wc the have “lhusen. we . fave “nthay nedd the Cethalle church wes the crsetest erensy in the world flr ing Conmundsiag that it atecd ous today ea 8 be: 56 ace inst tis bed intiitrectons ; Reve Ea ther entd flat Foscien, foctsilen, wonton in one for end another, “were nearly ell elite. In canslirion Peve Sather ssid ne Ald not tuacth om che f¢ ~ elesent in letcr unions or how thay borg within in that catesory, tat hs would esy chat we @ hee the beet way in the world for a man to serna Livia eat pot ele Peace fermtanasm at lie best, Gid not cone up esonomierskiy to our vey of At fe; tat Gur vorteing © em had a butter extetenes “han whet the Gert oo the Susclane hed totsy; mek@ no sistgo abows ib. Soliekalalaierteceneedieteteniniediteeiatiaiadinitenieemmmnnemamemntemmendaniiemmammmerane rete eee ee - +: twee