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Malcolm X — Part 14
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1 APPENDIX
NATION OF ISLAM, Formerly referred
to as the Muslin Cult of Isiam, also
known as Muhanmad's Temples of Islam
, In January, 1957, a source advised ELIJAH MUHAMMAD has
_ Gescribed his organization. on a naticnwide basis as the “Nation of
Islam" and "Muhasmad's Temples of Islam."
On July 10, 1963, a second ‘source advised ELIJAB MUHAMMAD —
is the national leader of the Nation of Islam (NOI); Muhammad's —
Reena ae Fela We i] ER. Ganth Ama ewernnld Awana fthi aan Til dnocis
is the national headquarters of the KOI; and in mid~1960 MUHAMMAD”
and other NOI officiais, when referring to MUHAMMAD's organization
On a naticnwide basis, commenced using either "Mcsque” or "Temple"
when mentioning one of "Muhammad's Temples of Islan."
The NOI ig an ali-Negro organization which wae originally
organized in 1930 in Detroit,Michigan. MUHAMMAD claiusto have been
selected by Allah, the Supreme Being, to lead the so-called Negro
race out od slavery in the wilderness of North America by estah-
lishing an independent black nation in the United States. Members
following MUHAMMAD's teachings and his interpretation of the "Koran"
believe there is no such thing as a Negro; that the so-called Negroes
are slayes of the white race, referred to as “white devils," in the
United States; and that the white race, because of its exploitation»
of the so-called Negroes, must and will be destroyed in the
approaching “War of Armageddon."
In the past, officials and members of the NOI, including
MUHAMMAD, have refused to register under the provisions of the
Selective Service Acts and have declared that merbers owe no
allegiance to the United States.
On May 5, 1958, the first source advised MUHAMMAD had,
upon advice of legal counsel, tempered his personal statenents and
instructions to his ministers concerning the principles of his
organization in order to avoid possible prosecution by the United
States Government; however, hedid not indicate any fundamental
changes in the teachings of his organization.
-
On July 10, 1963, a third source advised MUHAMMAD had,
early in July, 1958, decided to de~emphasize the religious aspects
of the teachings of Islam and to stress the economic benefits to be
derived by those Negroes who joined the KO]. This policy change,
according to MUHAMMAD, would help him acquire additional followers
and create more interest in his programs. ither recommendations
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