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- wg ame ee lee ob NC ee = A ene + at ae Wi got Pret | Ca ee ee nt ess vee oe, Pad aes ee npen saman fo rie ate Fe noe ae Bee gee ae SBE ST ays DT SORE . < aoe 4 Pact oe a tate ia AE a ta ot te pete ae tie ee i eo ere Mom tendon Sat me ae ten ow Sat ta lad ot wk rs “Er OS eto . . eR SO SE tgp gg ei Tene aif ap | 7 “APPENDIX” - WUSLIN mosque, INCORPORATED The March 13, 1964, edition of "The New York pines,” a daily newspaper published in Rew Yerk, New York, contained - an article on page 20 which indicated that MALCOLM X (LinTis), | former national official of the Nation of Islam (NOI) and. Minister of NOI Mosque #7, New York, who broke with the NOI on March 8, 1964, publicly announced in New York City on March 13, - 1964, that he had formed the Muslim Mosque, Incorporated (MMI). The MAT, according to the article, would be a broadly based .... politically oriented black nationalist movement for Negroes | only, financed by voluntary czntributions. In this publie ae statement MALCOLM X urged Negroes to abandon the doctrine of =~ non-violence when it is necessary to defend themselves in the civil rights struggle, and he also suggested that Negroes form rifle clubs to protect their lives and property in times of — emergencies in areas where the government is unable | or unwilling U- to protect then. ! . ve ee, a. Incorporation papers of the uuT filed on ‘March: 16, ee 1964, with the Business Section, Clerk of Courts, New York -- i --. County, New York, New York, reflect that the MI was” - a incorporated under the Religious Ccrporation Law of the State of a New York to work for the imparting of the Islamic Faith and © te Islamic Religion in accordance with “accepted Islamic = -. "fo Uy * principals." The principal place of worship to be located in the Borough of Manhattan, New York, Hew Tork. Des = During an appearance “over KYW-Television, “cueveiandes. } Ohio, on April 7, 1964, MALCOLM X stated that the MMI does ‘not® ae ‘stand for integration, but for complete freedom, justice, ang “nee equality for Negroes. He stated that Islam was the religious?’** philosophy of the MMI, while the political, economic, and soc! philosophy was black ana oe Wead as Peg t