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Malcolm X — Part 31
Page 126
126 / 131
fo ol
Fuser Negro } ac-!
e to
‘Heatly tify more say eit
mao “he says’ What. the’
[maa Neem ee want |
— ae
200" Nationally, ¢ c: > Brie Lin-
cole, author of “Fhé Black
ca 2
-would triple that: figure—
more than 50 temples in
or citiet from Boston snd
mi to San Diego.” . at
- Lets Significant
2 However, thosé conversan
with the movement state tha
numerical strength is less}:
significant than the nomber
‘of people who, while declin-
ing to join the Muslims, never-
theless, share many of: the
criticisms of the erican
scene made by the Muslims.
This poses a challenge for
evers in integration and
§aradox for the Muslims.
Th recent coalescing 6f in-
tegfation forces demonstrates
that these groups have
4 pred the challenge.
- In addition to a closer
gree of cooperation recen
evidenced between traditional
protest groups such ag the
NAACP and the Congress of
{past Equality, the recent
past hag seen the organization
of. pew groups such as the
‘United Action Committee for
“Rufus Fairwell, the Integrated
‘Non-Violent Committee (the
peat that ,egetsted i with
i vice brut brutality) bee a group
mittee and ‘the ngg-violent
"| aspect of interlocking mem-'} } The
bership; members of, the’! |
th
en mh |NAACP ‘and/or CORE’ and’ |§
other established groups also!i ta
belonged to the Frirwell Coma!
A distinction also is made
between NAACP, for ex-
ample, which is termed a per-
manent group with the broad |
goal of equal justice, and if
airwell group, which is sgen
aS a committee set up fod a.
specific limited purpose.
Newer Groups |
Secondly, the newer groups,
are causing people, who!
though previously intellectu-
af committed, to speak out
take an active part in the
stibegie.
iscussing the future a
Muslim movement, Linojln
saw the Mustims caught
dilemma: whether to retain
their present militant, anti-
white, anti-Christian pose or!
modify it to win followers’
now repulsed by these Mus
lim themes.
| At their Feb. 26° Chicago’
|national convention, the. Mus-
‘lis made a bid for coopera-
itifn with traditional protest
ups. National leaders of
NAACP and CORE re-
iterated their distaste for
‘Muslim aratism, but i.
eated-the pongibility a limithd
Hlegree of cooperation on suth ,
issues as police brutality. |
| ot Alone’ a
‘However, the police issue
*s ‘not stand lone. ' Those
ith an intimate knowledge
of the Negro communify a
86 the issue as a “symbolic”
me. It is related, they reason,
a symbelic way to deep
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