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G “ th. perish u appearance be juat. Io, it at soul to him who wan 6. The end of her seare it are reason and ex tain and fallactous? 27. General op of men are {gnorant. 28, Perception o created t these plaln before more that man net HOLY INSTRU i : ted discretion. hh le truth ‘But are A ah f of tru th hey perience.» How then inion ja no proo f thysel CHA CTIONS PINACLE Aa the eye of the. vening to the owl, the vulture even such is 2. Though bright, it pleaseth not; though forbiddeth not, yet ¥ Learn to es ninnacle of wisdom. . Think not, w nor believe, with the pretend dema it. Love it not for thys+ others. §. Gold canno purchase back the moment thou aucceeding ones in vi Say not that born, that it has been of thy Creator, teem as i rtue. it were best not t best to die early: “Where h om) is thy power, f, the hee, the sense of worship thy face? deth to know? PTER XXXII ith the fool, t ed wi t buy it for thee, know! those owest un nd, beholdl 8 oy THE PROPHET. OF WISDOM ' the morning to the | honey to th life unto the heart of man. dazazieth not; tho aweet, it cloyeth not: ho la he that knoweth t cught e bee, then hat nothing is more valuable; se, that thou ough If, but for the good It ma neither mines of diamonds now loat it. Employ the o have been bor: or, If neither dare thou to aak as been the evil; had | not existed?” the want of good is evil . sal condemneth thee. Id the fish awall hidden therein? Would t were prepared for him with this clay, created him: know hence t Aa the bird, enclosed teareth not hia flesh againati to run the state thou art In, content with It. 9. Though Aceomodate thyse of evil, suspect the Then thy bed when thou stretch thyee A good death le better than an evil life; htest, not as a ee ees neither fore, to live as long as thou on st woul ta sid ite-waye are uneven, {s straw, £ * yet If to all; and where t ow the bait if he knew the hook he Hon enter the toils if he saw So nelther, were the soul d a merciful hou shalt live afterwards. in the cage before he seeth it, yet so neither labor thou sainly but know it ts altotted thee. ot thesd, Weak, une e attaln un for the gen edge: 0 Him. Are not end would longer thou to have had an op - to the good, will not the fruits of it? am, 155; He who Winake it more where He who limited th ‘To what end, O ¢ To breathe, to eat, ark, as the shade of or as the carcass to * longer? * hast done o ‘someT § Or tg see the ¥ To frequent ts Ht ndt superfluoust: Idest thou improve. thou te know! | how employest lain that the al thy wan .- Be honest here, ot unte the c or to the fawn, hundred generations in the abuse of lif Are they rotous? ~ Learn from them, hs of good old age. Knowest thou leas of It may suffice. Man, who dares ¢ can enjoy his ty at, if he were immo ugh obacure, though corrupt, It ite true value? art thou near the os: Alas! What are therefore, to comp 19, Repin within the grave. oo 20. Say a times thy lord offsprings an ed with thee more in not’ test to con- t of know ¥¢ t ay row, “Why BY on Tg Are tig “rather, that ; are the pat and if thy question uslave the W ranny but for. thou are not in wan threweat it lig yet thou repin that It is not abundance which ma The wise continueth is always beginning, i Labor not after warda enjoy the ‘ throweth away. are they not all pain- here ta the least greatest danger. thou slee If on roses beware of the in security; but atrive there-