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The Ku Klux Klan KKK — Part 5
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survey of the District Attorneys of the State has produced a com-
pletely negative report on the question of criminal acts being per-
formed, instigated, aided, abetted, counseled or procured by any
Klan organization in the last five years. There is evidence of a strong
effort by practically all Klan leaders in Louisiana to negate violence
and to promote political action as the basic policy of their organiza-
tions.
The Klan groups operating in Louisiana at this time have all
developed since the decision of the Supreme Court of the United
States in the case of “State ex rel Gremillion vs. NAACP” in 1961,
The first modern Klan group chartered in Louisiana in 1959 did not
prosper to any significant degree until after the 1961 decision. The
legislation voided by that decision had successfully repressed the Klan
for thirty-seven years in Louisiana. It appears to the Committee that
since the 1961 decision, it has been, and is now, practically impossible
to regulate the Klan in Louisiana by a constitutional statute. None of
the 2iian groups active in Louisiana today is the same as any of the
four Klan groups placed on the Subversive List of the Attorney
General of the United States in 1950, nor were any of these four
Louisiana groups in existence at that time.
One week before this report was sent to the press, a large-
circulation national magazine commented on the “secrecy” in “The
Klan” on “even the smallest details about organization or recruit-
ing.” The Committee has found the Klan to be substantially less
secret than many other organizations such as the Knights of Columbus
or the Masonic Orders. The evidence obtained by our staff and re-
produced in this report clearly shows the lack of secrecy and security
in the Klan organizations.
Anti-Catholicism is evidently no longer a significant factor in the
policies of the Louisiana Klan organizations. One of the four Lou-
isiana Groups, the Old Original Ku Klux Klan, now accepts Catholics
in its membership.
Why do Louisiana citizens join the Klan? What need in their
lives does it fill? The answers to these questions are varied and num-
erous, but the basic answer is that modern society and government
have not provided these citizens with adequate means of expressing
their frustrations. The Klan does this to some degree. The prime
factor in this problem appears to be frustration with the current
national administration. Every speech by a national political figure
demanding more federal control over the lives of the people, advocat-
ing appeasement of the Communists, urging some greater measure of
88 oak a
Yr 1 oe icon er ee Ti TS TTT Pee
surrender of our national sovereignty, attacking the constitutional
system of federalism or “States Rights”, or denying the existenct
of Communist infiltration which is actually a matter of incontrovert:
ible fact, is a recruiting speech for the Klan. The Courts of our natiot
help Klan recruiting significantly with each decision that throug
devious and sometimes ridiculous interpretation of the Constitutioi
weakens or destroys the basic constitutional rights of the Stated
supports the Communist Conspiracy against the legitimate interest
of free society, frees obviously guilty or even self-confessed criminal;
on the vaguest of technicalities or even usurps openly the law-makinj
function of the people constitutionally carried on through the Congres
and the Legislatures. Each manifestation of forced race-mixin:
through executive order, Court judgment or the bald-faced dictat
of some Federal agency, is a help to the Klan recruiting program
The frustration of citizens concerning these things, and the growin: -
fear that the basis for such things is pure political expediency
rather than a sincere interest in the welfare of the nation unde
the Constitution, is the reason that many Louisiana citizens hav
joined the Klan. They are unable to individually do anything abou
such problems, and the Klan apparently offers a means of collectiv
action.
The Klan ritual, secrecy, and stated policy, offers some measur
of collective security to people who see the whole political, economi
and social structure of this State under concerted and vigorous attac!
Up to this time, the Klan in Louisiana has not been the vehicle fe
violence that it has been in various other States. The orientation «
the Klan is currently shifting even further toward a political-actic
group in Louisiana and will probably continue to fellow this tren:
Much Klan activity seems to be based upon the member’s liking fc
secrecy and intrigue along with a certain Halloween spirit that
common to most Americans.
The Committee does not seek to either justify or eondemn tl
policy statements under which the Klan organizations purport ;
operate in Louisiana. They are contained in detail in this repo
and the reader may agree or disagree with them as he chooses. T)
Committee does take particular note of the existence of the non-Kl:
organizations mentioned in this report, particularly as te the differe!
und much more militant policies of these groups. It is not the functi¢
of the Committee to criticize or praise the philosophy or orientatic
of any group or individual in regard to race relations, or any oth!
subject outside the mandate of the Committee which deals with su
versive activities, The Committee does state again, as in all its pa
89
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