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September 1956,rhat it revcaled to us wiat pravs negative consequences of the deification oi the Individua! can have." In criticizing the STALIN cult, MAo TSE TUN3 admitted in November, l957, "we ware xelleved as it tere us from understanding many problens correctly. Who ronoved the lid from us Who made lc eaaier for us oll to understand the personality cult properly? It Has Coarad KHRUSHCHEy and we are very grateful to him for It." Overcoming SrALIN'g cult stimulated creativencss activity of the mnsses of the poople, expanded inner. democracy, restored Leninist aorms of party life. Other parties gainod too and got results. They got closer to The relations of the socialist states and various Parties had been strengthened as a result of the expose of the cult of SrALIN. A crowing cohesion of thc Comenuniot Movewent internntionally developsd. The Chinose position hinders this prccess against tho cult oe the individual and prevents the completing of the job in sone other Rarties. The Declaration stressed international solidarity as the bedrock of the principles of Marxism-Leninisu. Bui this presupposes fraternal relations of Parties. No criticism by one party oi another behind its back. This would undernine proletarian internationalisn.and prcjudico ha cause ot Socialism. The Chinese comrades criticized the position o the Cpsu and other Coumunist Partits undar the pretoxt ot defending Marxism-Leninism. Marxisn-Leninism is not a petrified dogma. It enriches new theory with new proposttions. In thio spirlt, number of Ceamunist Partieu have advanced new propositicn: whlch mobilizod the: yorking class and the maases for e. more determined struggle against Imperialism which showed the way to prevent wer and go over to Socialism. The Chineso conrados nowover, oppaso nnaber ot new and inpcrtant coacluslons of Marxict-Leninist thsory drawm by tho collective effort o the Comrunist Farties. -24 +