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American Friends Service Committee — Part 4
Page 55
55 / 108
or immediate importance to the cause, whereas a parade
route is chosen for convenience, Both may be short or
long. Mass marches and parades can express the soli-
gle eddies nf thin me ton
darity of the c e
booster.
The common way of discrediting marches and
parades is to describe them as disorderly and violent.
-~, You can take two steps to eliminate the validity of this '
~ charge:
a. Have either silence, or singing in unison. Both '
make a powerful impression of unity and dignity.
Slogan-shouting and conversation build an impres-
sion of disunity and disorder.
Set up a system of leadership. Experience shows
it is helpful te have a marshall and a number of
line leaders who, once policy is set, follow the
directions of the marshall. The leadership helps
in two ways: keeping discipline, and building the
morale of the marchers. In addition, more
efficient decisions can be made in the event of
police interference, etc. Leaders should be
clearly marked, and should set an example for
others to follow.
b
A long march is often called a walk. The best
known civil rights walk is the one William Moore began 4
through the South, and which others
continued when he
was killed. The Committee for Nonviolent Action has
organized two walks for peace and freedom through
the South which had to contend with cattle-prods and
the like. The effect of a walk can be somewhat like
that of the Freedom Rides -- to dramatize an issue
a
62
and give a morale boost to the movement in the towns
through which the walkers go.
2. Picketing and vigiling
The difference between picketing and a vigil is
that a vigil is longer and held in a meditative spirit.
Often a vigil is held around-the-clock for several days,
or may be daily for weeks or even months. It is also
customary for participants in a vigil to stand rather
than walk, as in picketing. In a culture like ours
where religion is held in high esteem, a vigil is some-
times more effective than picketing; however, it is
slightly more wearying and requires more self- and
group-discipline. The remarks about or
apply here, to both picketing and vigiling.
63
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