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aw we ww Trotter Winterrowd — Tele. Room — Holloman —— - vil / Miss Gandy — an's Work Is. * on i’ i MMUNISM glorifies work as the new god to which cult and: {& $<’ worship must be paid. Just as democracies since the French |; '-. Revolution have substituted freedom for God, and made it the. 5: - Supreme goal to be served, so now communism has made labor — ’ the deity which man must adore. Freedom and work actually are : false gods. Freedom is not the goal of democracy, if freedom is - understood as freedom from something. Freedom from something . Must necessarily be freedom for something. Freedom without law | a ; i and unlimited freedom eventually ends in unlimited . | tyranny. Neither is work a god, for thieves work, so do beavers, * *: 80 do’ guards in Soviet concentration camps. ere, therefore, } ey BN a i a alll g . ~f oN ci Ci 3 & Gast “oR as 5 E g g 2 a g ¥ my i= é B g tu BY SPS . Personality.- 6 ee ee i — " . But in order to understand how this has come to pass, it is in- ; . teresting to compare some views of work thruout the centuries. Eh j [HE Greeks had Ittle esteern for manual work. Their ethical §. ideal of a gentleman was one who did not have to work with “ his hands. Work was a sign of indignity. Hesiod held that in the bd -, Golden Age no.one worked: it was oni when man degenerated, |: NOT RECORDED er tee ! SFE N CONTAINED D .- <e) . "<<. “+; that work came into being. Even for Plato, the man who worked 9 1854 =] —! x !' with his hands was disqualified from higher service to his coun-. c¥-124 191 FEB 1 : fe c> try. Aristotle held there could be no true friendship between the - . : < az ;, master and the slave. It seemed that the reason for looking down . — —— ——— < eee = @) on work was because it demanded the transformation of raw . i Oz ¢-3 a . material. There is a-record to the effect that in Thebes a shop-, _ ' aa) oN keeper could become a magistrate only after 10 years of retire-" , OS ere Q]oments ae Times-Herald —_— == . , This snobbery and false aristocracy of the intellectuals was far; | : ~em—= Lit izy-. below the Old Testament idea of work, which regarded it not only” ! Wash. Post Bawi C— f=, as a necessity, and an expiation for sin, but also because it was: ash. Fo —_~_ —! 4! <=! a sign of kinship with God. Six days God labored creating the : ° << = CX, universe; man, by working on the raw maerial of the universe, :! Wash. News 2 F enters into fellowship with God. The rest on the seventh day was ‘i , "; Not because of weariness, but in order that there might be BS8O-. Wash. Star .. Clated with all work contemplation and worship. j ,, Phis idea continues in the New Testament, where work is sand A! ce ', tified by the intention of copperating with God. St. Paul Bays < N.Y. Herald Tribune pe N.Y. Mirror y \ ; that all things co-operate unto good in those who are called to / ‘_ saints. He bids man‘to offer up his work, his recreations and L / ., meals in the name of Christ, in order to gain merit. Our divine :, ; Lord said that even a drink of cold water given in His name would : ¥. receive a reward a hundred fold. Our Savior thus removed the 3 ~ =. Grgek stigma on work and set at naught the senobllity of wording . on maté things, by Himself plying the trade of a carpen gt ve : ete! b Bes @ ive ae a a oo ig, we ae ¢ FO MARS 1054 g i re) . hse ee ae