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Malcolm X — Part 33
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. Wei9 (Rev, 10-1-64)
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“Exptained U.S. Puf Up Wolf to Sell Fox
Paris Meeting Hears Malcolm X |
By Ruth Porter
PARIS, Nov. 23 —- There wasn't
a square inch of unoccupied space
in the meeting room. The seats
were filled an hour before the . :
lecture was scheduled to begin.
The “late” arrivals stood or sat on
the floor. When not another hu-
man being could be jammed into
the hall, the crowd spilled into
the Acorridors, hoping to stand
wit earshot. Those who arrived
ime could not find standing
roogh in the corridors and had to
leave. The speaker himself could
barely push inte the room over
the assorted legs of those on
the floor, Africans, Americans
black and white, European leftists
of all persuasions, representatives
of the press, all were intefisely in-
terested in what Malcolm X would
Say.
Invited to speak in Paris by
“Presence Africaine,” an African
cultural organization which only
a few weeks before had presented
Langston Hughes, Malcolm X
began by explaining that he rep-
resents two different organizations
— one which is religious and one
which is non-religious. “Tonight,”
he continued, “I am speaking for
thi} one that is non-religious.”
Affer giving a brief characteriza-
tion of the Black Muslim move-
ment which split “primarily be-
cause it polarized into two groups
— those who were militant and
those who were more militant,”
Maleolm described the task of
those who had left Elijah Muham-
mad:
“We also realized that, as Afro-
Americans, our problem went be-
yond religion. To find out the kind
of organization that would be most
helpful to us, we studied the tac-
ties and the strategy that our
brothers and sisters were using
in Africa. They tried to unite on
the basis of what they could agree
on, d formed the Organization
of Ajrican Unity. We in the United
Btatde decided to form a similar
orgayjization, called the Organiza-
tion of Afro-American Unity.
WORLD SIGNIFICANCE, Del-
egates to Pan-African Confer-
ence in Ghana, African struggle
has sparked militancy among
colored peoples of world.
Since the topic of this lecture, he.
night has been listed as the ‘Af-
rican Revolution and Its Effect on
the Afro-American Struggle,’ I feel
that I should speak in my capa-
city as chairman of the OAAU
rather than in my religious capa-
city — since the OAAU is a po-
litical movement.
“The spirit of militancy which
has become so manifest in the
United States and all over the
West is inseparable from the spirit
of militancy which exists in Af-
Tica,” he said. “The enemies of
our struggle for independence hid
tried to give Afro-Americans the
impression that we have nothing
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