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@atdbody spoke: © 91.7 And Jeaus sald, “The proo J who have accused,” 7 ESS Shake SL “2: 22. - The pure in heart do not accuse. The vile in he ' want to cover up guilt with holy smoke of piety are never loath jae. Ing drunkards, thieves and courtesans. oy a cote AQ ~ - 93. This loathing and this scorn is mockery, for if the tin-’ seled coat of reputation could be torn away, the loud professor” would be found to reveal in his lust, deceit and many forms of secret sin. 24. The man who spends his time in pulling other people's weeds can have no time in pulling his own, and all the choicest flowers of life will be choked and die, and nothing will remaln but darnal, thistles and burs. 25. And Jesus apoke a parable: He said, Behold a farmer had great fields of ripened grain. and when he locked he saw that blades of many stalks of wheat were bent and broken down. 26. And when he sent his reapers forth he said, we will not save the stalks of wheat that have the broken blades, 77. Go forth and cut and burn the stalks with broken blades, 98. And after many days he went to measure Up his grain, but not a kernel could he find: 29. And then he called the harvesters and said to them; where is my grain’? $0. They anawered him and said we did according to your word, we gathered up and burned the stalks with broken blades and not a atalk was left to carry to the barn. 91. And Jowua said, if Allah saves only thoar who have broken blades, who have been perfected in his sight. who will be saved? . $2. And the accusers hung their heads in ahame: and Jesus went his way. CHAPTER X. JESUS SPAKE ON THE UNITY OF ALLAH AND MAN TO THE HINDUS 1. Benares in the sacred city of the Brahms, and in Pen- ares, Jesus taught; Udraka was his host. 2 LUdraka made a feast in honor of his guests. and many high born Hindu priests and acribes were there 3 And Jesus said to them, with much detight I apesk to Smenyoreticerning life—-the brotherhood of life. 4. The universal Allah is one, yet he is more than one; all things are one. $. By the sweet breath of Allah all life la bound in one. so if you touch a fiber of a living thing you send a thril) from center to the outer bounds of life. ce eects eee pads nein ato tet —— ee ae cee fos ‘ whe (ame a'bipds at fiesh} and how dare you niles elty that makes the Baths selves, they surely will not kill nor cau made to suffer palo te 3g “Mae 11. A lawyer said, 1 pray to Joe you speak about;, where are his "pries ahrines? ; aoa eg te ee a tg 12. ‘And Jesua'sald, the Allah T spea! He cannot be compassed with walls,™ bounds of any kind, "<8" " 13. - All people ‘worship Aliab, ft ace Him not alike. ©.’ ti: *, peel Ta This universal A - 15, All men see not the. lah of might, another as Allah love. aR RE 16. A man’s ideal is bis God and 99,- God unfolds. Man's God today, to-morrow is 17, The nations of the earth see Allah fre of view, and eo he does not seem the same 30 18. Man name tne part of Allah be seu all of Allah; and every nation see# nation had a name for Allah. ¢ - 19. You Brahmans call bim Parabra Thoth, and Zens ls His name in Greece, name; but everywhere he is the cause rout from which all things have grown:3 — 29, When men afraid of Allah and "taka" they dress up other men In fancy garbe and 21. And charge them to restrais the'y prayers, and whea they fail to win His favor & buy him off with sacrifice of animate pr Gira: 29. When man sets Allah as o8@ WH pb 9 Inh he needs no middle man, no priest ty [atertns 28. He goes straight up to Him : Allah! And then he Jays his hands f 24. And this lb Allah. You ars, each yourself; and sacrifice of blood ATiah de i