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"6 |<.) jp THE DIVINE INSTRU inefcce body spoke; accusers held the ayy d Jeaus said, “The proof this day ls ollar ae who have accused,” rs j wes ‘ 2 ‘2: 22. The pure in heart do not accuse. The vile in h ‘ eart who! want to cover up guilt with holy smoke of piety are never loath- Ls. ing drunkards, thieves and courtesans. cane wet rs: 23. This loathing and this scorn is mockery, for lf the tin: seled coat of reputation could be torn away, the loud profeasor ee’ would be found to reveal In hia lust, deceit and many forms of % secret sin. —_ 94. The man who spends his time in pulling other peopte's ‘weeds can bave no time in pulling his own, and all the choicest flowers of life will be choked and die, and nothing will remain made to suffer pain. :“#i/% ; tee but darnal, thistles and burs. 11. A lawyer said, I'pray to Jesua. tal 26. And Jesus spoke a parable; He said. Behold a farmer you speak about; where are bis priesta,¥ had great fields of ripened grain, and when he looked he saw” ‘ ghrinee? Met ne that blades of many stalks of wheat were bent and broken down. ' 26. And when he sent hia reapers forth he said, we will not save the stalks of wheat that have the broken blades, the spider weaves her web and ¥ Re Sita their aweet pertunis that wired the vo SG VE 904Now, men'and birds sd be -">"“deitles, made flesh; and how daré you, * 710. [tis cruelty that makeg the W ” jearned that when they harm's flylag't selves, they surely will not kill, nor ca : . S72 ied ood 12, And Jesus sald, the Allah £ He cannot be compased with wal . pounds of any kind. 3:07 8} 2 27. Go forth and cut and burn the stalke with broken ! 18. All people worship Allah, thd blades, o see Him not alike. eee 28. And after many days he went to measure up his grain, ; 14. . This universal Allah by wisdom, but not a kernel could he find; , ‘16. All men see not the Trinne’ Allat 29. And then he called the harvesters and said to them; —_ . lah of might, another as Allah of thor where is my grain? love. Cow gh as ! oar $0. They answered him and said we did according to your 16. A man’s Ideal ts hie God a “toad an Watole word; we gathered up and burned the stalks with broken blades God unfolds, Man's God to-day, to-mormw ie pot God, || and not es stalk was left to carry to the barn. 17. The nations of the earth see Allah from dite $1. And Jesus said, if Allah saves only those who have of view, and so he does not seem the sapié to broken blades, who have been perfected in hin sight, who will 18. Man name the part of Allah he « Mag * [ be te CULTS OUT EEN. YORI ae Teen t= sa ane be saved" . ail of Allah: and every nation sees & r $2. And the accusers hung their heads in shame; and Jesus nation had a name for Allah. watt an went his way. 19. You Brahmans call him Parabrahm, tn] Thoth, and Zens le His name In Greece, Joboveh & F CHAPTER X. name; but everywhere he ts the causelons £8 i JESUS SPAKE ON SPpNiry oF rout from which all things have grown. © #5 nran ; — . they drese up other men in fancy garbe and call t . 1. Benares in the sacred city of the ‘ms in Pene 21. And charge them to restraln the fs ares. Jesus taught; Udraka was his host. Brahms, and in Pe prayers, and when they fall to win Hie favor 2. Udraka made a feast in honor of his cuests. and many buy him off with sacrifice of animals or bin high born Hindu priests and scribes were there. 22. When man sees Allah as one with ae 3. And Jesus said to them, with much delight Is; eak to tah ho needs no middle man, no priest te in ee! you concerning itlfe—the brotherhood of life. 23. He goes straight up to Him and sa my Father ume The universal Allah is one, yet he fs more than one; all Allah! And then he lays his hands in Allah's hand; things are one. le well. ers W imete.: 6. By the sweet breath of Allsh all i!fe te bound in one; * 24. And thie ls Allah. You are. one, & priest, Jac ao if you touch a fiber of a living thing you send a thrill from: yourself; and sacrifice of blood Allsh does met Want,” aks center to the outer bounds of life ¥ ; EPS hes ‘#° . o + i]