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Conabe safe from harm, te have ther sed devotions and in the mes dc ep @ the Devil. Bur to them thet would ben been scting only ss ha¥-Chrienses, L Your oeighbor as yourself” was nee na them to mean: “Take ss moch can al » ° = you cam, soul and body, and thn @ pm have any time left over, if it i» mot mao med bother, take an interest is others” Ke dn took that profound command tw low the neighbor very Literally! Fired by the Mute Spirit, they went forth ss Charette @ Christophers. In every human being, 20 mutter hee f graded, how repulsive, how wnlrendy. bow far away, how dificult so rexch, thew ae 6 secred child of God. Any kindnem they aout do, they knew they were doing unto Cee Himself, Who had such o wands on @ magnifying end glorifying the dighean ann thoughtfulness, “As long a yoo dd & @ aw of these My least brethren, you dd ow Bt ° (Matthew 25:40). ‘They were constantly sware thet ther Dh vine Master had left entirely im thew hamh do duty of providing am opportusty ber ever man of every tribe ond aston wo baw Oe Way, the Truth, and the Life. They aem world... to all ment” When chery fob ommd they remembered that He hed enrmsst'y bet them to be daring for His mabe: “Lounch aw into the deep,” He urged chem. He hel gue enteed that He would heck them shvsn owt dil ways. Over and over again Ha hed anghe sod keep “going” wae Hin everleemag pie “Go into che highways ead bywope .. ” No wonder these early Christisas mode saeb axoniching progres os burs of Chan. © 12 Oreste They kd behind them rerules ee bere bere the marvel of centuries eve ems Gradeally they replaced brotality with tee eal grotkescs; brought ideals of justice em grovremet tnd business. Men and women fete ware wbdected to the grossext forms of eve vel memonlity began to recognize the wed cherecter and sobility of the humo oo: the macuty of matriage and of the home. @ chs hendfel of men and women, with qoos pambe: borat handicap and obstacle in Ger ens could start from scratch, from hid- bm severm, sad eventually bring about changes fe dw better un a Civilization even more rotten ged tre! thas oun, then is there any excuse ete: tor thone of ws who reverence truth and wee we me ae promoted to feel discouraged? @ we work ot the job half ar hard a» they did, € we eae become Christ-bearers, Christophers, deni! be oble to restore truth to an aD eon af @orld and through truth freedom, for “ete rend shall make you free” (John 8:32). Phe meus OF THE CHRISTOPSER There ort probably s million lay persons is em cwwetry today who are willing and anxious © pire the role of Christophers in many walks be Whale specially trained workers are qmwee! fer the more complez problems, yet e pret prceerr work, the leavening of the qwn~rals wih Christan idedl, can be done © Ge some smple way today as it was by the ay Chrmuams of the catscombs. The one @rmw thet accounted for their striking pat- for of saccam wm their consuming love for f om. ree Gheit worst enemics, in each of orem they sow the image of Christ Himerlf. Wo power chat the least of us can have, ‘Tee cals af the Christopher is well sum, dup »