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Cardinal Francis Spellman — Part 3
Page 102
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thing which is far rarer and mom thenghilad
She sends letters of praise where praise is dea
4. A besinass mon chose, eves sts mnaller ea.
ary, @ position on s leading maguzie thee
“breeds paganism.” He has already helped
change ita policy « little,
S. An offica worker sends information,
phlees, and books co perwos ia Key penton,
Recently, after mailing « book explaneg the
Catholic position on morals to « leading cab
wmaist, who is read by more than ten miles.
people throughout the country esch day, bs
received the following answer from bm. “t
appreciate tremendously your sending aw thet
copy of Mors) Theology.” Curiously 1 heow
been long looking for something just bbe ubst
1 find that one of the principle d&Sicalun
for the non-Catholic is to find some book whech
fully explains the practices of the Church wach
out becoming a theologian. T appreciate all the
very much.”
6. A selesgiet changed from a job mthag bow
@@ one selling books. She awakened one dsy @
the fact that books affect the inside of che
head, while hats affect anly the owtmde.
7. A gicl whe bed ne writing ebiiity took s jab
ou s large newspaper because she heard sam
Christians were dominating i pobcy. She
warted by carrying wastebsskers, but made @
her business to meet and disagree agrecsbly wich
several writers, To date she bas altered for ths
berter the views of four ef them.
8. A Preabyterion business men showed grout
seaming by remaining an an infloential pabry-
making board when anti-Chrisiane wore ery-
ing tw take over. Having obtained oven of
the ten positions oo the board, they bepad
protert. Two did. But our friend, ferrensen
Jy, refused to budge. He acx eoly broughe che
principles of Christ into a apbere ia which they
. 16
ews emded. He apt them there when others
ewe trying to throw them out.
8 A ent writer, who wanted to help inseill
Carenus principles into the movies, sought
end ebxmead 2 job at a studio where most of
@e ange writers were anti-Christian.
06 A cone in 2 large public hospital helps dy-
eq ewe Catholics and anti-Christians to recite
eo art of eecrow for their sins.
Cherertevtatics of 2 Christopher
A Cheusopher may be distinguished by the
A Oy tone tes oll poopte—Most of us love “some
@ the people some of the time,” but few
of w “Wore all of the people all of the time.”
A deagerow: tread is developing among some
Qewesss They are beginning 00 hate, to
swore heured for hatred. This method has
aww pot hed lasting results with Christians or
ere Chratiam. Love, on the other band, has
emdsscce chat protects every individual from
(hs ems that follow in the wake of hatred.
We qvwx remember that Christ died for oll
am, even these who crucified Him. He asked
@ w brag He love to “all men” of “all na-
tums” Upon this basic principle rests the
whats pest of the Chrimopher. “By this shall
@ wa haow thet you are my disciples, if you
beve beer ame for another” (John 13:35).
© By pope fer ether—This means is ot the
depend of al. There are no exceptions, We
of ca prey fer che great majority in our coun-
© end over the world who have little or no
Reem inige of Christ, Even ove minute « day
@ prove wenld count for much. One woman
os have epends an hour exch day in Se. Pat-
@uh' Cochedral preying for the Secretary of
Same, thet Ihe amsy, im his elScial duties, up-
v7
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